Mar 31, 2009

By His Highness Prince Sultan Mahomad Shah Aga Khan III-Amaana.org


Religion of My Ancestors



By His Highness Prince Sultan Mahomad Shah Aga Khan III

(Extract from The Memoirs of the Aga Khan by H.H. The Aga Khan III)

The origins of man's religious aspirations are to be found in what we nowadays call science. Those who have studied mythology and primitive psychology know that magic in various forms started various trains of thought in primitive man by which he achieved what seemed to him to be rational accounts of the natural phenomena around him. It seemed to him rational that these phenomena, these events like the rising and the setting of the sun, the passage of the seasons, the flowering of the bud and the ripening of the fruit, the wind and the rain, were caused and controlled by deities or superior beings. Primitive religious experience and primitive scientific reasoning were linked together in magic, in wizardry. Thus, at one and the same time mankind's experiences in the realm of sensation and his striving to explain and co-ordinate those experiences in terms of his mind led to the birth of both science and religion. The two remained linked throughout prehistoric and ancient times, and in the life of the early empires of which we have knowledge. It was difficult to separate what I may call proto-religion from proto-science; they made their journey like two streams, sometimes mingling, sometimes separating, but running side by side.


source: http://www.amaana.org/sultweb/indexsultan.htm




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Mar 30, 2009

A changing climate: Exploring the social impact of global warming



On Wednesday, 18 February, guests at the Ismaili Centre Lecture Series in London found themselves captivated by the vibrant panel discussion taking place before them. The “hot” topic was global warming, and its impact on the developing world. The audience quickly discovered it to be an issue that offers no easy answers.

The panel was chaired by Dan Smith of International Alert, a London-based international peace-building organisation. He was joined by Camilla Toulmin of the International Institute for Environment and Development, an independent think-tank, and Lord Adair Turner, Chairman of both the United Kingdom Government's Committee on Climate Change and the country’s independent Financial Services Authority. Dr Salim Sumar, Executive Officer of Focus Humanitarian Assistance (FOCUS) Europe, completed the panel.


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Mar 26, 2009

A symphony of the soul-theismaili.org







“The heart of man has been so constituted by the Almighty that, like a flint, it contains a hidden fire which is evoked by music and harmony, and renders man beside himself with ecstasy.”
— Concerning Music and Dancing as Aids to the Religious Life: from The Alchemy of Happiness, Al-Ghazali (1058-1111), translated by Claud Field.

Spirituality through music is an integral facet of Sufism, and an important dimension in the practice of many interpretations of Islam, including the Ismaili tariqah. Sufism (tasawwuf in Arabic) is the esoteric expression of Islamic tradition, dedicated to the inner search of the heart and soul to reach a higher realm.


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Delicacy and Harmony in Persian Book Covers



The art of binding and the protection of scripts are as old as writing itself. The contribution made by Muslim craftsmen has been a significant element in the history of this craft and the contribution of Persian craftsmen is particularly important. Indeed, it was Persian binders who introduced a range of innovative ideas, both technical as well as artistic, and these were to have a profound impact on subsequent bookbindings made during the Ottoman and Mughal periods. In the earlier period of book production within the Islamic world and particularly during the artistically vibrant Mamluk period, book covers were generally decorated in a restrained and somewhat austere fashion. However, many display virtuoso designs that can often be linked to similar designs in other art forms such as woodwork or metalwork. Sometimes gold paint or gold-tooled decoration was added to highlight certain designs or features.

However, the onset of the 9th/15th century and the collapse of the Burji Mamluk dynasty in 1517 to the Ottoman Turks marked the beginning of a period of cultural stagnation within the Arab world; new influences in this craft tended subsequently to have a Turkish inspiration. Conversely, this was the beginning of a glorious period for Persian book crafts and it was Persia which effectively took up the mantle of artistic leadership from this time. New methods of book production and completely revolutionary techniques were introduced and these were to have a lasting impact on Islamic book production for centuries to come. But, there was a price to be paid and the resulting increase in book production and the accompanying book covers were to lead to a form of mass production through the introduction of block stamped covers. This was eventually to stifle much of the innovative approaches taken by Persian craftsmen.

The main areas of innovation centred on painted book covers, in effect treating many of these bindings as a vehicle for painting akin to that undertaken by miniaturists: elaborate gilding; stamped covers; filigree decoration usually for the inside covers; and lacquer painted covers. It is these areas that we shall now examine, using some examples that have not been published hitherto.


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IIS Students Visit Spain as Part of their Course



March 2009

GPISH and STEP students from the Class of 2010 traveled to Spain for an educational visit in February and March, respectively. As part of their courses “Architecture of the Muslim World” (GPISH) and “Religious Education and the Humanities in Secondary Education” (STEP), the two groups visited some of the most notable sites of Granada, Cordoba and Malaga.

Source: http://www.iis.ac.uk/view_article.asp?ContentID=110187


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Mar 25, 2009

FOCUS Bike4Life 2008













We will be travelling to India and cycling the Konkan Coast from Mumbai to Goa. Challenge yourself to bike along a beautiful coastline for 6 days and cover a distance of 550km!
Our tentative departure from the UK is Friday 26th December 2008, returning on Sunday 4th January 2009.
About KonkanThe Konkan is also called the coast of Konkan or Karavali and is a rugged and beautiful stretch of the western coastline of India. Konkan is one of six divisions of the state of Maharashtra. It is included in the territories of Gujarat (partly), Daman and Diu, Maharashtra (partly), Goa and Karnataka (partly). The city of Mumbai is the largest city in the Konkan.

Mar 21, 2009

Festive spread for Navroz.-theismaili.org



On the 21st of March Ismaili Muslims worldwide observe Navroz (Nowruz), a festival celebrated in many Muslim communities and cultures, particularly those belonging to the Shia. For Persian communities, it marks the beginning of a new year and the first day of spring. More generally, it signifies a time of spiritual renewal and physical rejuvenation, as well as the spirit of gratitude for blessings and an outlook of hope and optimism towards the future.
The festival of Navroz commemorates a centuries-old, agrarian custom that over time was integrated into various cultures and faith traditions. Today, Navroz is celebrated in many parts of the Middle East and Central and South Asia, particularly among peoples influenced by Persian and Turkic civilizations. In countries such as Iran, Azerbaijan, Turkmenistan, Tajikistan, Uzbekistan, Afghanistan, Kazakhstan, and Kyrgyzstan, Navroz is observed as a public holiday.
In Surah Ya-Sin of the Holy Qur’an, Allah says:
Let the once dead earth be a sign to them. We gave it life, and from it produced grain for their sustenance. We planted it with palm and the vine and watered it with gushing springs, so that men might feed on its fruit. It was not their hands that made all this. Should they not give thanks?— Surah 36, Verses 33–35
Ismailis across the globe celebrate Navroz with the recital of devotional poetry in the form of ginans, qasidas, and manqabas. Dried fruits, nuts and grains are distributed among Jamati members, symbolising abundance and sustenance. Navroz is also a time of family gatherings and celebratory meals, thus strengthening family bonds and fraternal ties.
Navroz Mubarak!



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Mar 19, 2009

Navroz Mubarak---Amaana.org





Navroz Mubarak! Eid Mubarak! There is every reason to rejoice! We have just completed the glorious Golden Jubilee of our beloved Mowlana Hazar Imam, Mashallah!






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Mar 14, 2009

Science and Religion in Islam: The Link.

Ismailiworld Recommandation - http://gonashgo.blogspot.com/.


455)A Collection of Posts on Nasir Khusraw; Quotes...

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Whatz New @ ismailimail Blog

Writing the Charter for Compassion: The Council of Conscience meets in Geneva

Outstanding Ambassador: Farzan Poonawala

Celebs for Kids - Help Children suffering from Arthritis and Lupus

A Record Profit For Diamond Trust Bank

Institute of Ismaili Studies Publishes An Anthology of Qur’anic Commentaries

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World Partnership Walk to celebrate its 25th year in Canada




Some of the founding ladies of the World Partnership Walk gathered for a photograph during the 20th Walk. Photo: Courtesy of AKFC
In 1985, a small group of Ismaili women in Vancouver wanted to make a difference in the fight against global poverty. Repeating simple words of encouragement, “rain or shine, walk with your family — bring your lunch,” they persuaded 1 000 people to don their sneakers and join them in a walk to raise CAD $50 000.
The women were driven by a desire to give something back to the impoverished countries where they had grown up, and to demonstrate gratitude for what they had gained in coming to Canada. The walk also provided a means to raise awareness and bring about change















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Ophthalmologist provides eye health services to people in need



Ophthalmologist provides eye health services to people in need
Dr Soroya Janmohamed attends to a patient at the eye camp in Syria. Photo: Zahir Daya
Dr Soroya Janmohamed never expected her small project to grow into such a significant endeavour. Eighteen years ago, having completed her degree in Ophthalmology at City University in London, she partnered with the local Rotary club and the Jamati Health Committee in Kenya to run her first eye health camp in Nairobi — her hometown.







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Lessons I learnt last summer - Theismaili.org




Aliyyah Giga is an alumnus of The Institute of Ismaili Studies’ Summer Programme on Islam (SPI). In this reflective piece, she shares some personal lessons that she drew from her experience of the programme.

Participants at the 2008 IIS Summer Programme in Islam engage in group discussions. Photo: Nuruddin Badruddin / IIS
A museum in London exhibits “Islamic art.” “Islamic mortgages” are available at a Karachi bank. Meanwhile, a market in Sana’a sells “Islamic socks.”
The adjective Islamic is applied to a growing range of nouns. But what does it mean? What shared attributes make a piece of art, a mortgage and a pair of socks Islamic? Would the term have carried the same meaning 10, 100 or 1 000 years ago?






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IIS Publishes An Anthology of Qur'anic Commentaries



The Institute of Ismaili Studies in association with Oxford University Press is pleased to announce the publication of An Anthology of Qur'anic Commentaries - Volume I: On the Nature of the Divine. Edited by Feras Hamza, Sajjad Rizvi and Farhana Mayer, this anthology analyses the works of twenty selected Sunni, Shi‘i, Ibadi, Mu‘tazili and Sufi commentators on six different Qur'anic verses, revealing varied approaches to the scripture and its meaning.






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Mar 7, 2009

Milad-un-Nabi


Calligraphy bearing the name of Prophet Muhammad. Calligrapher: Hattat Aziz Efendi
Calligraphy bearing the name of Prophet Muhammad. Calligrapher: Hattat Aziz Efendi

This week, Muslims around the world commemorate Milad-un-Nabi, literally meaning the “birth of the Prophet.” Prophet Muhammad (peace be upon him and his family) was born in Mecca in the year 570 CE and grew up to be a respected merchant, known for his honesty, integrity and trustworthiness. At the age of 40, he received his first revelation from Allah, marking the commencement of his prophethood.

Prophet Muhammad’s life established a paradigm which Muslims have looked to over the past 1 400 years. While he led the ummah through the interpretation of faith, his leadership also brought about a new ethical outlook — an Islamic social conscience inspired by Allah’s revelation. He emphasised the dignity of humankind through care for the poor and marginalised, the importance of justice and equity in building a peaceful society, and he cultivated a pluralist outlook in which human diversity was valued and cherished.

The Prophet faced considerable social and cultural challenges given the prevailing mores and customs in Arabia. Most importantly, he faced opposition to his message of revelation. He built alliances and engaged in diplomacy, mounted defensive expeditions when necessary, and dispatched envoys to explain the message of Islam. He arbitrated disputes between quarrelling tribes in order to prevent feuding and to uphold the peace. Above all, by his own example of tolerance, trustworthiness and compassion, and because of the manifest justice of his message, the Prophet was able to ensure that the revelation of Islam prevailed in Arabia and beyond. Many Muslims came forward to share their material resources, as well as their time and talent, to help the Prophet stabilise and strengthen the institutions of din and dunya — faith and society.

In Shia tradition and belief, the Prophet’s absolute authority in matters of faith and his mission to bring about a just social order was entrusted by divine command to his cousin and son-in-law Hazrat Ali, as the first in the line of hereditary Imams from the Prophet's progeny. As the Jamat observes Milad-un-Nabi , it is appropriate to revisit Mawlana Hazar Imam’s reflections on the relevance of the Prophet’s life to modern Islamic society:

    The Holy Prophet’s life gives us every fundamental guideline that we require to resolve the problem as successfully as our human minds and intellects can visualise. His example of integrity, loyalty, honesty, generosity, both of means and of time; his solicitude for the poor, the weak and the sick; his steadfastness in friendship; his humility in success; his magnanimity in victory; his simplicity; his wisdom in conceiving new solutions for problems which could not be solved by traditional methods without affecting the fundamental concepts of Islam – surely all these are foundations which, correctly understood and sincerely interpreted, must enable us to conceive what should be a truly modern and dynamic Islamic society in the years ahead.
    — International Seerat Conference, Karachi, Pakistan, 1976.
source: theismaili.org

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Golden Jubilee marks the formation of the Canadian Jamat’s national youth choir

The Canadian Ismaili Muslim Youth Choir performs in Montreal. Photo: Mahebub Ladhani
The Canadian Ismaili Muslim Youth Choir performs in Montreal. Photo: Mahebub Ladhani

After a long flight from Calgary, Shazya Ladak finally arrived in Montreal and joined her fellow choristers from across the country. They made their way out of Pierre Eliot Trudeau International Airport, and headed straight to the heart of Old Montreal.

Pausing for a moment along Rue Notre-Dame, the sixteen singers quietly took in the stained glass windows and heritage architecture that surrounded them. Then, one of them suggested shyly, “do you think we can sing here?”


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World Partnership Walk 2009




The World Partnership Walk is Canada's largest annual event dedicated to increasing awareness and raising funds to fight global poverty.
Now in its 25th year, the Walk is organized by volunteers in nine cities across the country and attracts tens of thousands of Canadians united in a common effort to bring hope and renewal to some of the poorest communities in the world. Last year nearly 40,000 participants came together across Canada to raise $5.5 million in support of international development.
Join us this year and "Walk the Walk!



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